I will write more later about my amazing mid-life theology weekend. For now, I want to share the video of the interview I attended this morning via Biblical Literacy class with Mark Lanier.
Amy Orr-Ewing tells how she went from a young girl growing up within a fiercely anti-God, anti-Christian home, to how Jesus extraordinarily revealed himself to her family, to how she compassionately and intelligently addresses societal concerns today in a way that lovingly and logically shows that Christ alone is the only truth that makes any sense in our world.
10 Minute Teaching on the Greek Word for Holy and Meaning in 1 Peter 1:15-16
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What is the Greek word for holy in the New Testament? What does the word holy mean? The word holy seems to be used a whole lot in reference to people, places, and things related to religion and faith. Now, the Greek word for "holy" is hagios.
When I first think of something being holy, I kind of envision a picture or a vision of something glowing and radiating out golden rays of light—pure, undefiled, and sinless. Or, if it's in reference to a human, then those few holy people among us. But what does it mean when, in the New Testament, in 1 Peter 1 (where I was reading this week), we are taught that we, as believers and as followers of Christ, are to be holy? Not just that one day we’re going to be perfected and holy and pure in God’s kingdom, but that we are to be holy now? And not just when times are good, but even when times are really bad. The letter in 1 Peter is written to Christians in exile who are being persecuted, and he’s saying, "Remember, be holy!"
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The Greek Word for Faith In the Bible | Teaching on Pistis/Pisteuo for Faith, Belief, Trust, but Best Translated as "Belief with Trust"
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If there was just one word that we could choose to represent or to encompass all of Christianity, or all of the Christian life, it might be the word faith. Faith is critical to understanding God, following Jesus, and living the Christian life. Furthermore, faith, we are told in the Bible, is what gives us assurance of salvation. But what is faith? Or what did Jesus mean, or specifically what did the disciples and Paul mean, when they wrote "pistis," the Greek word that is usually translated as faith? Have we actually been taught or do we truly know what biblical faith is, and do we know what the word pistis is? It is in the New Testament over 240 times and guess what? In all its forms, it's translated three different ways. Most of the time, it's translated as faith; sometimes, it's translated as belief; and a few times, it's translated as trust. In actuality, biblical faith, pistis, is both belief with trust. We need a short phrase to really understand what pistis, the underlying Greek word for faith that's used 240 times, means—belief with trust.
I'm going to show you some examples here in the Greek grammar books. You can see here belief assuming trust, with trust - belief, assuming trust, - and faith in God is belief with trust. It's something that builds and gets stronger throughout the Christian life as we walk with God, as we release our prayers to Him and anticipate His response. Let's look at a few times when Jesus was recorded as teaching on pistis, on faith, in the Book of John, and let's see how the word was translated into English. Let's start with John 14:1, where Jesus is telling His disciples that He's about to be turned over and put to death by the Romans. He says to them, "Let not your hearts be troubled; 'pisteuete' in God and also in me." Most translations, such as the NIV, the ESV, and the NASV, translate this as "believe in God and also believe in me," but the NLT translates it as "trust in God and also trust in me." Which one is best? Well, based on the Greek lexicons and dictionaries, the idea of "pistis" contains both. It is belief with trust. Jesus is saying, "Let not your hearts be troubled; believe and trust in God and also believe and trust in me." When we understand it that way, it's clearer and it's a stronger understanding of what faith is, what pistis is.
Now in Mark 5:34, the woman who had been bleeding internally for years was healed after she went into the crowd and touched Jesus's cloak. Jesus spoke with her, and He ended His statement with, "Daughter, the 'pistis' of you has healed you." In every major translation we have in English, this is translated as, "Daughter, your faith has healed you." Of course, this does not mean, "Daughter, your unreasonable faith, your blind faith has healed you." The best thought-for-thought translation would be, "Jesus said, 'Daughter, your belief with trust has healed you.'" Not just belief, because the woman could have heard about how Jesus healed others and believed that He was a healer— and not just blind faith because she had evidence that He had healed others. She went to Jesus with belief and trust that He could heal and that He could heal her too.
Let's look at John 3:16, which says, "For God so loved the world that He gave His only begotten Son, that everyone who 'pisteuōn' in Him should not perish but have eternal life." It is the underlying "pistis," that same underlying word for faith. "Pistis" could be faith, could be trust, could be belief, but this verse fully means that everyone who has belief and trust in God will not perish but will have eternal life. (By the way, in one of my next episode, I'm going to expand on the word "life" from the Greek, so look forward to that!)
Do you see how learning about the underlying word in the Greek text helps to bring clarity? For example, some Bible teachers say John 3:16 means that all someone has to do is believe and they are saved, meaning just having basic belief, basic agreement, basic assent. But it's not just an acknowledgment of, "I know who Jesus is, and sure, I believe He is the Son of God and died for my sins." It is more than just agreeing with the facts of who Jesus is and what He did. It's whoever believes strongly enough that they also trust in Jesus. This is why Jesus can say to those in the Book of Luke who say, "Hey, you know Jesus, we know you, we talked about you in the streets," and Jesus unfortunately replied, "Depart from me, I never knew you." They maybe believed about who He was, but they didn't have "pistis." They didn't have belief with trust.
It's much more clear when we understand not just faith in the English sense, but "pistis" in the Greek and the way it was used. In Romans 10:9, Paul teaches that if we confess with our mouths that Jesus is Lord and "pisteuēs" in our heart that God raised Him up from the dead, we will be saved." Actually, in the Greek, the pattern of the language for Romans 10:9 reads more like this: "If you assent in your speech with the saying that Jesus is Lord and 'pisteuēs,' (believe and trust) that God raised Him out from the dead, you will be saved."
To sum up, take from this teaching and apply it when reading in the New Testament. When you see the English word faith, believe, or trust, know that the underlying Greek word is the word pistis, which means having belief with trust. Read the verses you come across that way, and you will have a better understanding of the message that was intended.
Let's close with a few more that are translated as faith in the New Testament. When we look at James 2:17, where it says "faith without works is dead," - that verse has thrown scholars and theologians into debates for centuries due to the English translation. Let me share with you how this reads in the Greek: the language is patterned more like this, "and in this manner, 'pistis,' if it does not have action, is dead by itself." So when you read it knowing the underlying word is "pistis" and knowing that the original structure of the language is written with an ending emphasis on the phrase by itself, it suddenly becomes much less debatable. We understand that the intent of the verse is to be understood as this: "and in this manner, in this way, belief with trust, if it does not have action, is dead by itself." It brings more clarity because we better understand that a belief alone doesn't necessarily imply that action be taken. However, belief with trust implies that one will be acting on that belief because they trust it. Without any action on what God tells us to do or prompts us to do, it is a dead faith or a belief that doesn't represent trust. So how can it be a living faith if it is only just a thought, just a belief, or just general assent?
Finally, in 1st Corinthians, we are told that faith, "pistis," is one of three great things that will remain forever. Paul meant that belief with trust will be what we will have forever in heaven with God and with the other believers.
The words faith, belief, and trust in the New Testament are all rooted in the word "pistis," and you are recommended to read those words as belief with trust when you come across them in the New Testament. As you do so, the debates, peculiarities, and any confusion start to melt away as we understand that faith in God and faith in Christ mean that we both believe and trust in Him. We believe and trust in His teachings, and we believe and trust in His promises.
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Have you ever noticed that when you ask God for insight, or
for wisdom about a situation, that he often gives it to you fairly quickly?
What are some problems or situations that you could use some of God’s insight to
help resolve or manage?
In numerous situations, I’ve found that insight or an answer from God
has been given pretty quickly after asking Him for it – not always – but most
of the time.I learned something this
week about the underlying Greek in a verse in James 1, which caused me to have
some, “Yeah, that’s true!” moments.
In James 1:5, it says, “If any of you lacks wisdom, let
him ask of God, who gives generously to all without reproach, and it will be
given him.” Then the next part sounds difficult. It says, in James 1:6, “But
let him ask in faith, with no doubting, for the one who doubts is like a wave
of the sea that is driven and tossed by the wind.”
Now, today, we sometimes use the words wisdom and knowledge
interchangeably; but in the Bible, there are two words -sophia for wisdom
and gnosis for knowledge - and they were not interchangeable. Sophia,
or wisdom, always meant having specific knowledge or insight for the purpose of
good decision making.So here, the verse
is saying – “If anyone needs insight, or needs good advice or direction based
on insight - then let him ask of God.”
Now the phrase “ask of God,” is unique because there
is more than one word in the Greek that can be translated as ask, and in
this verse, the underlying word for ask is aiteo (eye-tah’-oe).Aiteo
is used when someone is asking for something that they know they are supposed
to get because they need it, and the person they are asking has what is needed.
For example, it is used when a subordinate asks their supervisor for something
they need for the job, and they are aware that the supervisor has it and will
give it.For example, as an educator, if
I know that I need a certain textbook but I don’t have it, and I know my principal
has the books in the book closet; I know that if I ask my principal for the
book, that the principal is going to give it to me. In this situation – I lack something
I need; I know where to get it; I do have to ask for it, but I know that I will
get what I ask for because - it’s just a given. It would make no sense that my
principal wouldn’t give me the book I need in such a case. That is the type of ask that aiteo
is.We don’t have any word like aiteo
for ask in English.
What James is telling us is this: When we have any problem
or situation in which we need insight from God in how to solve, how to
navigate, or how to handle - we are told
to go to God, ask for it, and know that we will receive the insight we ask
for.God has all the wisdom, and he
knows we need it, and yes – it’s a given that God will provide the needed
insight or wisdom. The verse in James
then goes on to say that God will give “generously and without reproach.”The underlying word for generously is the
word haplos, and it means that God is ready and willing to give us the
requested wisdom, or insight, without holding anything back. The word haplos,
also can mean that God will give it readily, simply, or clearly.Finally, “without reproach” means that God, of
course, is not going to criticize us or find any fault with us or be exasperated
with us for asking for His wisdom.
Isn’t that amazing and fantastic?So understanding about that word aiteo
helps us to understand the next sentence in which James says, “one must ask
and not doubt. “ It’s not so hard to ask without doubt now, with the understanding
that we are asking in an aiteo way, in a way where we know the insight
we are asking for will be given readily, generously, and clearly.
So what problem or situation do you have right now, today,
that you need wisdom or insight from God?Ask Him! I mentioned before that one of the “ah-ha’s” that I had - when
I was studying the underlying language in this passage - is that I know, based
on my own experience, that all of this is true.When I have gone to God in close prayer, and asked God for wisdom, for insight, in a number
of different situations, I have nearly always received the insight I requested readily. It usually
has not taken long for the answer or the insight to be given.
Do any of you have similar
experiences?Some of the things I have
asked for insight on include:
What does a very
difficult passage of scripture really mean?
I’ve asked for
insight on how to best get bills paid on those months when there is more going
out than coming in.
I’ve asked for insight on relationships with others –
including co-workers, acquaintances, and even extended family members.Do you know how much heartache we might save
ourselves if we ask God to give us insight into our relationships?When you start making a new friend or maybe
start dating someone new if you are single – you can pray, and you should pray early on -
for God to give you insight on to whether or not it is going to be a good and
beneficial relationship or friendship for you.If you are in a relationship with someone who is not right for you, or
who is trying to take advantage of you – God will give you insight if you ask
Him for it.You do have to ask Him for
it; just like I had to ask for the book I needed that I knew I was going to
get.
And remember, when you ask for God's wisdom or insight, He will give it to you readily, generously, clearly, and simply. In other words, God is not going to respond with a cryptic or mysterious response that we have to figure out or decode what He gives us.
Some other areas I’ve asked for God for insight include how
to best feed myself or exercise when I have needed to lose a lot of weight for
health reasons. There were so many options and diets and exercise plans – and asking
Him for insight made a difference. In fact, my first book published was about my
experience with asking God for help with my health and my weight.The book is still available at Amazon and can
still be read for free with Kindle Unlimited. It’s simply titled Weight Loss
for Christians, and I’m the author, Sherry Elaine Evans.
When you understand more fully James 1:5; then James 1:6
also falls into place. Here it saysthat we need to ask without doubting,
otherwise we are like are just being thrown around by waves. And this is understandable
now, that if we are asking in an aiteo way, there is no doubt, because we
understand our position with God, and we understand his nature and promise in
that He will always give us His wisdom or insight when we need it and ask Him
for it.
So what is something you need God's wisdom or insight in on now, today? I encourage you to go pray about it. Go to him in prayer, to your room, or to wherever you go to be alone with God. Ask him to give you insight, direction - to give you His good advice on the situation. I do believe as the Scripture says in James that He is ready and willing and will give that to you without holding back and without criticizing you. He will give you His wisdom.
What Does the Word Prayer Mean to You? Greek Word for What Is Prayer - How to Pray Teaching and Sermon
Transcript:
How would
you define the word prayer? Most of us would say prayer is simply having
a conversation with God, or talking with God. To that I would respond– it’s deeper than that.Saying that prayer is merely talking or
conversing to God is true, but I think that it is a dumbed down definition of prayer. If conversation
is all prayer is, then we wouldn’t even need the word prayer. We could just
say, I’mgoing to talk to God, or I’m going to speak with God, or I am going to speak my wants and desires to the air.
The Greek
word underlying the word prayer, is proseuche (proe-soo-hey’). In this
teaching, we will be focusing on three Greek words related to prayer with God:
1) pros,2) euchomai, and 3) thelema
The Greek
word underlying prayer is proseuche, and the word proseuche
comes from the words pros and the word euchomai. Now the first
part, pros is a preposition. It's a tiny little word, but it is a very specific
little preposition. In nearly all cases when it is used in the New Testament,
it it used to mean “to move or to go towards” a person, and it implies
going towards to be close to the person. This is specific, and it is not used in the Greek when the someone is
going or traveling to a place. See in English, we say, "I am going to my sister, or to see my
sister;" or "I am going to the post office." It’s the same little preposition
“to.” In Greek, there are two
prepositional words for moving to or moving towards:pros – which implies going to a person to be
with that person.
For
example, when Jesus says, "Come to me all you who are weary and burdened, and I
will give you rest." The word pros is used. When Jesus went to John to be
baptized, he went pros John. When Jesus taught, the crowds went pros him.They were coming to him, closely,
so he had to go out into the boat and push out to teach from the middle of the lake in
order to put some distance between himself and the crowds. When the sick came to be
healed, they came pros Jesus.It’s a
different Greek preposition when someone is going to a place.
So do you now see why I am getting so excited
about this little preposition?! The first syllable in proseuche means to go as one person goes to see or meet with to another person. It doesn’t mean to go to God as
you go to a library. It doesn't even mean to go to God like you would go to church. It’s come to God as one person to another person,
implying coming close to God. Remember, when Jesus says come to
me all you who are weary and heavy burdened, it is this word pros, and when we
come pros, Jesus will give us rest.
Now – the
second part of proseuche, of prayer comes from the Greek root word euchomai, and in the religious sense we translate it as pray. However in the regular,
non-religious Greek word, euchomai meant "wishes" It meant wish in the sense of having a wish, or having a want or a desire for something. So now we
see that prayer, proseuche, in the Greek literally means - you as a person are bringing your wishes to God,
and this implies closeness, like sitting side by side or speaking face to face.
Now, I
could stop here, but I want to share one more perspective. It relates to the third word, thelema. Thelema is the Greek word underlying the word will, like how we
use it in the will of God, or God’s will. But there is one other way that thelema
is translated in other places in the New Testament – it is also translated "wishes!'
Are you
still on this road with me? Jesus, in the Lord’s Prayer and in His own prayer at Gethsemane, modeled what proseuchewithin the thelema of God is. Jesus
goes to God, as one person goes to another, to talk closely with him, sharing His
wishes while also releasing His wishes, wants, and desires to be in line with
God’s wishes. That is prayer.
When we
begin treating this way – when we
1)take time
to go to God as one person goes to visit or sit down with and give our focus to
another person; and when we
2) share our honest wishes to God; and then, most importantly, when we end that time that we are spending with God with
3) an
honest statement of acceptance that we want to exchange our wishes for God’s
wishes for us….that is the powerful prayer that accomplishes much.
Proseuche and Thelema. Going
towards God to be with Him and bring him our wishes; and thelema – allowing and
even desiring to exchange our wishes with His wishes. That is the full picture
of prayer.
The word prayer is not just talking, not just conversing. It's not just speaking our wishes out to impersonal
forces. It is proseuche - taking your
wishes close to God as one person to another, and then
releasing your wishes and exchanging your wishes for God’s thelema, for God’s wishes.
Friends,
that's all I have for this teaching. I want to close again with a
recommendation. If you have not already read it, my book Closer to God: SimpleMethods, Starting Today.In that book I
share how mymindset changed and how my
daily practices changed in order to find closeness with God. It’s a short and
simple read. It’s a little bit of a “why to,” but it more appropriately is a
practical “how to.” It is available on Amazon, and you can even read it for free if you have a Kindle Unlimited subscription.
For the next two to three months, I will be sharing more of these “gems” from the
biblical Greek. So subscribe wherever you watch or listen, either to the
podcast or the Youtube channel, both are titled and can be found through a google search for Gospel Life Learning with
Sherry Elaine. You can also enter your email in the form below to get a monthly email letting you know of any new epsiodes released during the month.
Goodbye for now, and spend some time in proseuche within God's thelema today, tomorrow, the next day, and going forward.
The 4th of July, Independence Day, is the day the
founding fathers signed the Declaration of Independence, agreeing that we are
all given inalienable rights by the Creator to life, liberty, and the pursuit
of happiness.
As a Christian, I wondered, “What does Jesus teach us about
the pursuit of happiness?”
The Bible doesn’t really use a word that is equal to the way
we typically use the word “happiness” today. Instead, the Bible relies on the Greek word “chara,”
which is usually translated as “joy.”Now
the word “chara” comes from the word “charis,” which is translated as “grace” in
English.This word chara, as it is used
in the New Testament, is not a feeling we can create within ourselves. I believe that chara may be best explained as
a state of “soul-satisfaction” that is given to us by and through God’s
grace.
This word chara is used many times in
the New Testament, but for the sake of time, I want to focus in on John 15,
because here, Jesus teaches us how to gain chara, how to gain this joy.In this chapter, Jesus encourages us to “abide”
in him – which means to be with him throughout
life. Jesus said that he will abide with us; and we are encouraged to abide
with him. Jesus knew that he was physically going away soon at the time that he
explained this to his disciples. There is no doubt that Jesus was speaking, not
of a physical, tangible way of being together. He was speaking of a spiritual
way of being together.
Why did Jesus encourage his followers to
abide in him? He gives the answer in John 15:11. Jesus basically says, I am
encouraging you to abide in me so that “my joy may be in you and that your joy
may be complete.”Let’s look at that
again, remembering that the word chara is the word that underlies the
word joy; and chara is a sense of a deep, soul-satisfaction that is
profoundly deep and transformative. Let’s look at it again, Jesus encouraged us to abide in Him, to spend
plenty of time with Him. Why did he encourage this? Because when we spend ample
time with Jesus, that is how we receive His chara in us, and how our
chara becomes complete.
Over 10 years ago, I challenged myself to take on
a new endeavor. I decided I wanted to o attempt to spend as much time with
Jesus as I could, while also still having to manage all the things we all have
to do – working full time, running errands, doing chores, parenting, paying
bills, and more. I learned that we can do all those everyday things and still
keep our minds on Jesus. I share my story and the strategies that I implemented
to be able to do this in my short book titled Closer to God: Simple Methods,Starting Today.You can find the book on Amazon, and you can even read it
for free if you are a member of Kindle Unlimited.
How do I give my anxiety to God? How Can God Help Me with My Anxiety?
Transcript:
Today, I'm going to share three strategies that anyone can use to help control and regulate their anxiety from day to day. This is part of the "Emotions Series" on this blog, blogcast, and on the Gospel Life Learning YouTube channel.
We all know that Philippians 4 says, "Don't worry about anything...Pray about everything." And scripture also tells us to cast all our anxieties, cast all our fears to the Lord - because he cares for us. (1 Peter 5:7). For many people, those are two of our favorite verses. It is so comforting to know that is what God wants for us, and that is one way the Holy Spirit through Jesus Christ wants to help us.
But is anyone else wondering, "How? How do I do that?" I'm going to give you three strategies, and two of the strategies you can do quickly almost anywhere. The third strategy - you could probably also do almost anywhere but it takes a little bit more structure. In the context of what I teach, I teach these strategies (without the spiritual aspect) to the people that I work with—my students, my teens, their parents—but here, I am able to teach these anxiety management strategies that I've learned through my training in psychology. I can also combine them with the spiritual part, because when we use these techniques together with our spiritual helper, the Holy Spirit, it just takes an even deeper root.
The first strategy is probably one that you've heard: visualization. Often times we're told, when we're stressed or even in pain, to visualize one of your favorite places, your relaxing vacation place, and just visualize that you are there. Now what I do, what I recommend relates back to the verse to "cast your anxieties to him." What I do is - I actually visualize all of my worries (in a large bag). I visualize all the little things going on in my head - what might happen later this afternoon, all the things that I need to get done and I don't think I have enough time to do it, waiting for someone to get a report back from the doctor—all of these things. I visualize that they are in a big laundry sack, and that is my laundry sack of my worries and anxieties, and it' has become heavy. When I visualize, I actually visualize that Jesus is standing right there, like four to five feet away from me, and I just toss it. I toss that bag to him, and he catches it, and he smiles and says thank you, I'll carry this load from here.
That is the first strategy. When I am going through a really stressful week or a stressful time, I will actually do that each morning before I leave the home. I will do that visualization exercise where I'm tossing my anxieties; and it does make a huge difference for me. So go ahead and try that!
The second strategy is through praying in the Spirit , or sitting still with God and just asking God to send his Spirit to pray on our behalf. In prayer, say, "I'm having a lot going on in my mind, I'm having a hard time even focusing on this prayer. I just ask that you bring to my mind the power of the Holy Spirit and that the Holy Spirit will intercede for me." I've only been doing this for about the past year, and it's been pretty tremendous. It's a way to worship and to have the Spirit intercede for us. Sometimes I can sit there for as long as seven or eight minutes, allowing him to evaluate what's going on, to take care of it, and to take my worries. Praying in the Spirit is basically sitting still with God, thinking about things of God, and allowing the Spirit to intercede for you while you are requesting for it to pray on your behalf. That's the second strategy.
The third strategy is to have a time and a place to worry and to have a worry journal for that time to worry. Now, some of you are saying, "Wait a minute, we're not supposed to worry. We're supposed to reduce worrying, and now you're telling us to purposefully worry?" Yes! What this does is it actually puts worry into its place. It puts worry into a box, into the notebook. So as you're going through your day, when you become aware that you're starting to get into an anxious spin, you can say, "Oh, I'm going to write that down at 8:00 and I'm going to stress as much as I can about it at 8:00." Then you sit down each day at 8:00 p.m. or whatever time you've set, and you just set that timer for 10 minutes and you just scribble it out—all your worries, all your concerns, everything that's got you going - you put it down on that paper.
In a regular counseling session without the spiritual component, that's all you would do, and that would be pretty effective in helping to keep you from being worried all day long. But once again, with the spiritual aspect, you take that journal, you close it, and set it maybe even on top of your Bible. Then you do the visualization task again, and you can visualize that you hand the notebook of worries off to God, saying, "Thank you, God, I'm handing this off to you." It becomes even a more powerful strategy.
Now regardless of whether you do the spiritual handing it off to God or not, which I hope that you do, the strategy is effective because as you go through your day, you will have times when you aware that you're starting to spiral a little bit. When you realize it, you can say, "Oh, I'm going to write that down at 8 o'clock, and I'm going to spend as much time as I can, up to 10 minutes, worrying about that at my worry time at 8:00." Eventually, what happens is - you get to 8:00 or whatever time you've set, and you don't need a full 10 minutes. Maybe you only need 8 minutes, then maybe you only need four minutes, and eventually you get to that worry time and you realize, "I don't even really need to worry." At that point, you can turn your worry journal into a prayer and thanksgiving journal, and you can still hand those thoughts of gratitude off to the Lord.
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How can we pray without ceasing? Is this instruction from the Bible just rhetoric? Should we even try? To learn simple strategies to grow closer to God in our daily routines and rhythms, read Closer to God: Simple Methods, Starting Today by Sherry Elaine